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Unit 11
Grades 9-10

A Killing in Minneapolis, a Statue in Bristol

The Spark Was American, the Fuel Was Already There

George Floyd was killed by Minneapolis police officer Derek Chauvin on May 25, 2020; video of the killing, filmed by a bystander, circulated globally within days. Over the following weeks, protests under the Black Lives Matter banner occurred not only across the United States but in dozens of countries worldwide, including sustained, large-scale mobilizations across Britain, France, Belgium, and Germany — the four countries this course has already examined individually.

A recurring pattern in the European response distinguishes it from a simple imported protest: in nearly every country, the 2020 mobilization did not remain focused on Floyd's killing alone. Within days or weeks, protesters and organizers redirected attention toward specific, longstanding local grievances that had existed well before 2020 — the killing became a catalyst that reactivated older, unresolved national arguments rather than a self-contained topic of solidarity alone.

Bristol, 7 June 2020

The clearest single example of this pattern occurred in Bristol, England. On 7 June 2020, protesters toppled a statue of Edward Colston, a 17th-century merchant and slave trader whose Royal African Company transported an estimated 84,000 enslaved Africans across the Atlantic, and whose wealth had funded substantial civic philanthropy in Bristol — schools, almshouses, and public buildings bearing his name for centuries, with relatively little public acknowledgment of the trade that had produced that wealth.

Protesters pulled the statue down, rolled it through the streets, and pushed it into Bristol Harbour, the same harbor Colston's ships had once used. The act was filmed and circulated globally within hours, becoming one of the single most widely shared images of the entire 2020 mobilization.

A Local Campaign That Predated 2020 By Decades

Critically, the demand to remove Colston's statue was not new in 2020 — local Bristol campaigners, including members of the city's Black community and history organizations such as the Countering Colston campaign, had petitioned for the statue's removal or recontextualization for years, through entirely conventional channels, without success. The 2020 mobilization did not invent this grievance; it provided the specific moment and mass participation that made direct action, rather than continued petition, feel both possible and necessary to the people who acted.

Four protesters were subsequently charged with criminal damage; in January 2022, a jury acquitted all four, a verdict that was itself widely covered and debated as either a vindication of civil disobedience against an unaddressed historical wrong, or a troubling precedent for the destruction of public property, depending on the commentator.

Why This Matters

The Colston statue's toppling demonstrates the pattern this unit will trace across all four countries: George Floyd's killing did not create Britain's specific, decades-old argument about a slave trader's public commemoration — it provided the moment in which that argument's most committed local participants finally acted.

Primary Source Excerpt

The campaign to remove Colston's statue had been running through petitions and council meetings for years before 2020; what changed was not the argument, but the moment.

Sources & Further Reading

Citations

  1. David Olusoga, 'The History of British Slave Ownership Has Been Buried' (The Guardian, 2016)
  2. Countering Colston campaign records and public statements (Bristol, various years)
  3. Coverage of the 2022 Colston Four acquittal